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Clergy Killers / Killer Clergy

It is dangerous to be a pastor. As the seminary recruitment department, we are accustomed to speak of the joys of the Holy Ministry, which are abundant. It is a privilege and a delight to declare the wonders of His love. My own years as a pastor in Pittsburgh, PA are characterized by many fond and happy memories. But there are dangers of which to be aware as well.

We hear of conflicted congregations where the pastor is tyrannizing the people or misusing his office. It is sad but tragically true that some men are governed by egotism and thus use the Holy Ministry as a means to exert control over others.

We need to also acknowledge that there are plenty of laity, church councils and even whole congregations who are filled with egotism and the need to control. Just as there are pastors who become bullies who try to drive the herd rather than lead the flock, there are also toxic congregations who routinely chew up and spit out the faithful servants God Himself has given them. Both scenarios can be found and it has always been the case. I’d like to point your attention to a helpful book called: Clergy Killers: Guidance for Pastors and Congregations Under Attack.

In all of this, we do well to recall the words of the Apostle: “For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places (Ephesians 6:12).” Our Enemy is clever and he celebrates congregations in conflict. He is the author of it all.

To all pastors, love your people. And to all congregations, love your pastors. To all who are considering the seminary, count the cost. Luther’s great hymn is referring to the Christian life in general and not only the experience of pastors, but it warrants a review.

Though devils all the world should fill, all eager to devour us.
We tremble not, we fear no ill, they shall not overpower us.

He’s by our side upon the plain with His good gifts and Spirit.
And take they our life, goods, fame, child and wife,
Let these all be gone, they yet have nothing won;
The Kingdom ours remaineth.

Life, goods, fame, child and wife. Following Christ means a willingness to lose everything including your savings, career, house (goods). Including your reputation (fame). Including your family, progeny, companionship (child and wife). In losing our lives for His sake, we find life. No true martyr invents persecution for himself. And it is not persecution when people despise you for being a jerk. But any man who is not willing to suffer, if need be, for the sake of the gospel, should not become a pastor.

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You’ve Got to be Kidding

Plants deserve respect is what a team of Swiss experts say about the dignity of creatures in the plant world. How can this be when people across the world, the born and unborn alike, are treated with less respect and less dignity than garbage to be gotten rid of?

Perhaps this statement will call attention to the tragedy of abortion, but it doesn’t seem likely. It does, however, illustrate for us a point on abortion: Abortion has changed the way mankind views life in general. The abortion ethos has subtly seeped into all of our thinking, Christian and pagan alike, to the extent that we view life and death as a matter of choice. This ethos of choice has deceived us into thinking that we actually have a choice in everything and that nothing rests on the promise and word of our creator. It has so infiltrated our thinking that it has even permeated our understanding of marriage, of procreation itself, of what it means to be free in Christ, and how the law of God still functions for those in Christ. We need to reevaluate our understanding, or misunderstanding, as it were, of where choice and freedom intersect with what God has actually given for his creatures to do and how they shall live.

Perhaps this is a problem unique to American Christianity, which especially prizes choice and freedom. This freedom, however, is not always recognizable in its biblical understanding but is rather in an egalitarian, Jeffersonian understanding. This is problematic because at its worst this sort of freedom upholds individuality over against protection and defense of the neighbor and leads to the chief virtue of choice. In the church, anything that limits freedom and choice is seen as legalistic and, de facto, antithetical to the gospel. This is tragic because it instills and upholds a sense of autonomy within the church, when in fact, Christian freedom leads us into service to our neighbor. It binds us to them in love for them. We are free to love them in that we are freed from having love our neighbors in order to earn love for God. Yet, we are not free not to love them. It is our duty as neighbors.

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We Need a Church Worker!

Praise be to God that Pastors and deaconesses will be reaching all corners of the United States (and world) this summer to proclaim the Gospel and serve, as they embark on their new vicarages and internships, placements and Divine Calls. Please keep them in your prayers. They will need all the support they can get as they adjust to unfamiliar settings, people and cultures.

The Deaconess Program at Concordia Theological Seminary is enjoying the remaining weeks of Spring quarter, rounding out its established success of five years at Fort Wayne. Joyfully, we can report that there were 10 women eligible for internships this spring, and all 10 were filled by congregations and institutions. These internships will allow them to learn and better prepare for professional service post graduation, as certified Deaconesses in the LCMS. Further, in CTS tradition, we greatly anticipates the Placement Service for many of this year’s class of interns next Thursday, May 15th, in Kramer Chapel. However, like some seminarians, not every deaconess intern may receive a placement at the ceremonial time. These placements take time and work to cultivate as we educate congregations about the need that these church workers can serve.

One of the delights of my internship this year has been exactly that; educating the Church at large about diaconia and the richness a deaconess can add to the life of it. I don’t think there has been a single person that I have spoken to about deaconess service that didn’t understand its value, and hoped to see more deaconesses serving in their churches someday.

Of course, there are logistical realities when deliberating over calling any church worker. But the first step to creating these opportunities begins with prayer. There is no magic involved. It is simply talking with God and asking for His wisdom in what direction your church should go. Asking your pastor and council members to discuss new church worker possibilities also prepares the way for careful deliberation. But God’s timing, the resources, and right people to be involved in the decision making- not to mention the right person to be called upon to serve- is key in making it all happen. This is how God works and He always answers our prayers. No matter what the outcome, God provides for the needs of His church.

I often think about the Israelites deliverance out of Egypt in the book of Exodus in terms of how God uses people for His glory and our redemption. It was through Moses, who God chose to act on His behalf; but also Aaron and Miriam (Micah 6:4), who helped lead Israel to the Promised Land. This is the very same endeavor of the church today. There will always be needs in the church, and pastors simply cannot and should not shoulder it in entirety. Sharing the responsibility that God has commanded us to do (Gal 5:2), is truly a blessing to all. A deaconess’s goal, just as a pastor’s, is to lead people from their wandering. Outside of the liturgical setting, she points them to the Promised Land [heaven], Jesus Christ, and where He is found in His Word with His Sacraments through teaching the faith, acts of mercy and spiritual care.

If you or your congregation is considering a deaconess, continue to pray about it. Further inquiries can be directed to 260.452.2178, or melissa.degroot@ctsfw.edu.

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Churches: Real Estate or Worship Space?

Dr. Gene Veith’s most recent post over at Cranach discusses an interesting article on how society is making use of abandoned church buildings by turning them into restaurants, museums, stores, and concert halls. So, what’s the verdict? Is it okay to eat supper in the narthex and shop for jeans in the nave?

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Tips for New Preachers

Accusing PreacherPreaching is one of the most challenging, enjoyable and dangerous things any pastor will do. The responsibility is tremendous and the world allies with our sinful flesh to make preachers deliver poor sermons and to distract inattentive hearers.

The newly minted pastors leaving the seminary for their first calls have had excellent homiletical training from the finest professors. They’ve immersed themselves in the study of sacred writ. They have engaged energetically with doctrinal writings and historical texts. Now they are ready to preach. Yes and no. Preaching is as much an art as it is a science. One can compose a technically fine sermon but one that lacks beauty or warmth.

There are many types of preachers. And I know a number of very excellent Lutheran preachers who have dramatically different styles. What works for one fellow in his particular setting might not fly for another elsewhere. There is no one size fits all. However, as one who is still terrified, excited and challenged every time he stands in a pulpit, these are my “tips” for preaching. It’s certainly possible that some preachers will take exception with this or that point. They are in no particular order. FWIW

  • Whether you use an outline or a manuscript, when you write the sermon, write for the ear, not for the eye. Your words will primarily be heard, not read. That should make a big difference in how you write.
  • Use everyday language. Your sermon is not an English lesson. Your objective is not to expand people’s vocabulary. Use good grammar, but be flexible. Speak in the manner your parishoners are accustomed to. When you write, imagine you are having a one-to-one conversation with a typical member of the congregation.
  • Reviewing sermons from the fathers of the church for insights is commendable, but don’t adopt the flowery Victorian style of many translations.
  • Be natural. Avoid all pulpit-tone. Unless you hail from the British Isles, do not anglocize your speech. It’s pretentious.
  • Preach with authority but without being pompous or bullying.
  • Keep all non-biblical quotations to a minimum, and brief.
  • Humor can be helpful or it can be harmful. It’s like salt on your potato. A dab will do. Don’t use jokes or puns to draw attention to yourself.
  • Do use illustrations. Don’t over-use them. And make certain the illustration really does help proclaim the gospel and isn’t just a cute story you can’t resist using.
  • Preaching is not about you. If it ever becomes about you, repent.
  • Preach Jesus Christ crucified. If you haven’t declared the cross and its benefits, you haven’t preached.
  • Be specific and direct in preaching the law to convict. Never use the law as a means to puff up the self-righteous. It kills. Kill them with it.
  • The gospel raises us to life again. Pierce and crush them with the hammer. Resurrect them, specifically and directly, with the gospel.
  • Preach the law with compassion and sympathy. Don’t water it down, but don’t be spiteful. You don’t have the right.
  • Have someone critique your gestures and body language.
  • Make sure people understand you. If you ramble or use too much highfalutin vocabulary and thus aren’t being understood, you may as well be speaking in Klingon.
  • Don’t be wordy or long-winded. Verbosity is an atrocity.
  • The gospel works. Don’t get in its way.
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May 12-14, Ezekiel with Dr. Horace Hummel

Fort Wayne, IN - May 12-14

EZEKIEL

Horace D. Hummel, Ph.D.

A study of the varied contents and message of this often neglected major prophet. How do we move from “What it meant” to “what it means”? Or is that the proper procedure? Ezekiel’s often strange visions and action-prophecies (not symbolical actions) will have to be considered. If all our preaching is to be Christocentric (or Christological), how do we apply that maxim to Ezekiel? A Lutheran rejoinder to the role chapters 38-48 often play in millenial theology will be necessary.

Syllabus
Schedule

Site Coordinator: Carrie O’Donnell
Concordia Theological Seminary
6600 N. Clinton St.
Fort Wayne, IN 46825
260-452-2241
continuinged@ctsfw.edu

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Summer 08 Continuing Education Opportunities for Pastors

ledic-and-scaer.JPGIn order for a pastor to serve the people of God as well as possible, it is vital that he continually be challenged to grow in his knowledge and understanding of God’s Word and the skills of pastoral care. He, like everyone else, also needs ample time to relax and enjoy the camaraderie of his colleagues.

As part of our service to the Church, Concordia Theological Seminary (FTW) offers a series of annual courses around the country, specifically designed for clergy and theologically inclined laity taught by our faculty on a variety of helpful topics.

Click here to download the brochure as a PDF file.

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Lord, Teach Us To Pray

call-night-07.jpgTwo weeks after Pope Benedict XVI’s pastoral visit to the US, both seminaries of the Lutheran Church–Missouri Synod placed pastoral candidates in Lutheran congregations across the US. Strangely, the concerns of those nights were of a quite different nature than one of the concerns addressed by the pope during his visit. The challenge our communion faced was having enough congregations for all those awaiting placement; while, the pope was asked to comment on the rising challenge that a shortage of priests poses to the Roman Catholic communion (even though many within the LCMS, too, are projecting a future pastoral shortage). Despite the differences, whether we face shortages or excesses, the pope’s response is both instructive and encouraging. For regardless of our circumstances, the need to perpetuate the ministry our Lord established remains constant. He said:

In the Gospel, Jesus tells us to pray that the Lord of the harvest will send workers. He even admits that the workers are few in comparison with the abundance of the harvest (cf. Mt 9:37-38). Strange to say, I often think that prayer – the unum necessarium – is the one aspect of vocations work which we tend to forget or to undervalue!

Nor am I speaking only of prayer for vocations. Prayer itself, born in Catholic families, nurtured by programs of Christian formation, strengthened by the grace of the sacraments, is the first means by which we come to know the Lord’s will for our lives. To the extent that we teach young people to pray, and to pray well, we will be cooperating with God’s call. Programs, plans and projects have their place; but the discernment of a vocation is above all the fruit of an intimate dialogue between the Lord and his disciples. Young people, if they know how to pray, can be trusted to know what to do with God’s call.

The pope’s words are instructive because prayer indeed seems to be forgotten and undervalued in this way: we go through life without expectation that our Lord speaks to us through the living voice of the Gospel, that is through his Word–the person of Jesus Christ in sermon, hymn, and even in the personal and devotional reading of the Bible ouside of church. And when our Lord speaks, he tenderly invites us to speak back, to join him in dialog and conversation. He invites us to listen and lay bare our thoughts and feelings, our joys and fears. And in this invitation, he teaches us to pray–not by simply reciting a wish list, but by personally encountering him who is the Word in his written word, by laying aside our want to study the Bible as if it were something natural and, therefore, subject to the scientific method. No! He bids us suffer the reading of the Scriptures, that is, to engage them in such a way as to experience the living voice of our Savior, who is not silent but speaks and who is not deaf but hears.

And herein lies the pope’s encouragement: This is what the church does. It teaches us to pray when we’re not in church, and if it doesn’t it should. The church’s worship life is centered around the Word made flesh, crucified but arisen, the person of Jesus Christ. And in this setting the people of God learn by practice, by imitation how to read and pray. We learn that God does speak and he listens. We learn that God does give and he receives. We learn that God is alive, active, and providential. For the church is one large prayer–one large congregation of those who suffer, that is, experience God’s holy and divine things. And we learn that this suffering goes beyond Sunday morning in a life lived and nurtured by prayer, a life lived and nurtured by contact with the Word made flesh, crucified yet risen. And this builds a singularity of character, of mind and spirit, to the end that our Lord will continue to provide laborers for his harvest field.

If you would like to read the rest of Pope Benedict XVI’s response, you may read it here. It is the third question and response.

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A Word for Congregations Receiving New Seminary Grads this Spring

danny-mackey.jpgWith the vicarage placement and candidate call services behind us and the baccalaureate and graduation ceremonies soon to occur, our wide-eyed seminarians will have heard several helpful exhortations before embarking on their new ministries.

It occurred to me that it might also be good to express a few thoughts for the congregations who are blessed to receive new pastors, fresh baked and piping hot, from the seminaries.

  • Face the Future - Your new pastor will be different in some ways from your previous one. Try not to make direct comparisons. Expect some things to change. Take time to mourn the past, to say goodbye and then face the future. Jesus said that once you put your hand to the plow, you should not look back.
  • Realistic Expectations - Your new pastor is trying hard to be a faithful servant of Jesus Christ. He and his family have made many sacrifices so that he could preach the message of salvation. He loves you. All that being said, no one is good at everything. He will have strengths and weaknesses just like everyone else. Consider Jesus Himself.  Even the one Pastor who actually is perfect didn’t meet the expectations of many.
  • Be Flexible - All change is difficult. Realize that in addition to trying to figure out how to be a good pastor, he and his family are also trying to adjust to a new home, a new city, new schools, new neighbors. Everything is unfamiliar. This can be a tremendous amount of stress. Be patient and helpful. He really wants nothing more than to grow with you in your relationship to God through Christ. Reasonable flexibility on both your parts will go a long way.
  • People Make Mistakes - One of the things that I love about my former congregation in Pittsburgh, PA is that they were wonderfully patient with me and supportive. They had to put up with my quirks and flaws just as I had to put up with theirs. Their ceaseless kindness and grace only motivated me to try to continually improve as a pastor.
  • Remember What a Pastor Is - A lot of confusion can be avoided by recalling what a pastor is and what a pastor is supposed to do. One good exercise would be to review the vows made at ordination and installation. He is not called there to be a tyrant and lord himself over you. Nor is he there to be your mere employee. His call is from God and God is sending him to you in order to serve you with the blessings and benefits of the gospel.
  • Love One Another - “And above all, love one another fervently because love covers a multitude of sins” (1 Peter 4:8). Your pastor is a child of God just like you. We all live in Christ by the mercy of God. Just as we have been forgiven by God, we love and forgive one another.
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God Speak

dp-dan-gilbert-on-call-night2.jpgI expect to be soaking in the blood of Jesus when the preacher says, “Amen.” That bright red river of life from the cross of Calvary makes the robes of God’s people white like snow. The professors at Concordia Theological Seminary would say that a sermon should be a good exposition of Law and Gospel in a liturgical context. There should be Law that cuts you down and Gospel that picks you up. BUT the Gospel should always predominate. In other words, when the preacher opens his mouth - Jesus picks you up. The preacher must give you Jesus. He shouldn’t just tell you about Jesus. He shouldn’t just mention the cross. Preachers should never tell you about telling the story. Preachers are called to preach the Christ. They are called out of darkness to proclaim light and life into this dark and dead world. Preachers do that by preaching Jesus to your person. Pastors bring the forgiveness of sins from the cross and wrap you with it, like a warm blanket on a cold, winter’s night. They take his blood and wash you with it. Like a mother after you’ve played in the mud, a pastor scrubs you clean (even behind the ears) with Christ’s blood. They do it because only that blood can take away your sins. They are faithful to this call because God resurrects the sinner from his watery grave and gives him new life. How does God do it? He does it by opening the mouths of preachers, and then soaking you in his Son’s blood. He does it by opening your mouth and pouring that blood down your throat. He does it through weak and sinful men. He does it through your pastor. Expect to be soaking in Christ’s blood when the pastor says, “Amen.” Expect to be alive because Christ has wrapped you with his love and breathed new life into your ears. Not only should you expect it, you should demand it. It is your heritage. It is God’s good gift. AND…it’s yours.

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