Concordia TheoBLOGical Seminary

Brueggemann articulates rightly of American Christianity that “serious religious use of the lament psalms has been minimal because we have believed that faith does not mean to acknowledge or embrace negativity [1].” This, as Lutherans, we know all too well; that a de-emphasis on reality and over-emphasis on happiness, praise, and blessings sometimes skews the sinful condition we are in, and distances us from the contemplative life that leads believers to repentance and holy absolution. Many times we breeze past the sorrow to the inevitable cure too quickly. Why does the Church avoid these laments? Moreover, not just the Church, but society underscores and hands over human laments as if they can or must be fixed. Secular help (i.e., counselors, social services, clubs and oganizations) while basically good, and can make life easier, most times their foundation’s mission shuns the Gospel or claims that it is one of many ways to salvation. They do not have the cure and true reconciliation to our laments. Yet it seems as though people are getting filtered through these avenues first nowadays, before going to their pastors and the church.

In a commentary on Psalm 39 [show]Psalm 39 I said, "I will guard my ways, that I may not sin with my tongue; I will guard my mouth with a muzzle, so long as the wicked are in my presence." I was mute and silent; I held my peace to no avail, and my distress grew worse. My heart became hot within me. As I mused, the fire burned; then I spoke with my tongue: "O LORD, make me know my end and what is the measure of my days; let me know how fleeting I am! Behold, you have made my days a few handbreadths, and my lifetime is as nothing before you. Surely all mankind stands as a mere breath! Surely a man goes about as a shadow! Surely for nothing they are in turmoil; man heaps up wealth and does not know who will gather! "And now, O Lord, for what do I wait? My hope is in you. Deliver me from all my transgressions. Do not make me the scorn of the fool! I am mute; I do not open my mouth, for it is you who have done it. Remove your stroke from me; I am spent by the hostility of your hand. When you discipline a man with rebukes for sin, you consume like a moth what is dear to him; surely all mankind is a mere breath! "Hear my prayer, O LORD, and give ear to my cry; hold not your peace at my tears! For I am a sojourner with you, a guest, like all my fathers. Look away from me, that I may smile again, before I depart and am no more!"
, Luther states in a paradigmatic shift, “This is what happened to Christ…silencing himself from the good (Ps. 39:2 [show]Psalm 39:2 I was mute and silent; I held my peace to no avail, and my distress grew worse.
), and becoming sorrowful for the unteachable and jealous souls.[2]” Who are these souls? Take a look in the mirror. Even though we may believe we constantly turn away as if WE can take Jesus’ place and save ourselves. Other examples of Christ’s anguish is His prayer in the Garden of Gethsemane [Luke 22:39-46 [show]Luke 22:39-46 And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. And when he came to the place, he said to them, "Pray that you may not enter into temptation." And he withdrew from them about a stone's throw, and knelt down and prayed, saying, "Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done." And there appeared to him an angel from heaven, strengthening him. And being in an agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground. And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, and he said to them, "Why are you sleeping? Rise and pray that you may not enter into temptation." (ESV)
] and his cries on the cross. Consequently Jesus utters “My God, My God, why have you forsaken me [Mt 27:46]” on the cross, just as the Psalter had uttered in Psalm 22:1 [show]Psalm 22:1 My God, my God, why have you forsaken me? Why are you so far from saving me, from the words of my groaning?
. Yet this was His own lament for all the world and himself! Jesus Christ, who is fully God and fully man was scorned, afflicted and humiliated for us, became sin in our stead, and fully atoned for us in His death and resurrection.

We cannot pretend that laments are somehow a ‘good thing’. Pain and suffering exists and that is exactly what it is. However, our prayers of lament, as in the Psalms, are conversations that acknowledge the truth about sin, and our relationship to God. The reality is that there is no earthly or temporary quick fix that will make sin, death and the devil go away. The testing and trials can and will happen. May these things turn us to Jesus Christ, the only One who truly understands and still paid for all of our sins at the cross. If your heart is heavy with sorrow, know that Jesus laments with you, and has taken your sorrow unto himself. Be encouraged to read the Psalms and all of Scripture; so you may realize that you are not alone. May you come to know that you can take all your laments to our Triune God, and receive the continuous and mysterious Words of consolation (Ps 34:18 [show]Psalm 34:18 The LORD is near to the brokenhearted and saves the crushed in spirit.
) through your Christ-sent pastor (Mt 28:20) and the Church, the only place that can give it.