
There have been some misnomers out there that describe deaconesses as “nuns” or “mini-pastors.” This blog post hopes to develop a primer discussion of what a deaconess is and what she is not, and leave you to understand the important distinctions of both. In relation to what deaconesses are alongside any other offices, this will hopefully offer development of a healthy attitude, not only about deaconesses, but the Word of God demonstrated in these instruments of Christ’s mercy.
A DEACONESS IS NOT A NUN:
• A Deaconess reaches out into the community and congregation to the lost and suffering. She has no vows or oaths that she must take, apart from being in agreement and faithful to Scripture and the Lutheran Confessions (because it agrees with Scripture).
• A Deaconess is able to be married and carry on deaconess service. Again, no vows of celibacy or monasticism are required or encouraged. Likewise, a deaconess is not required or encouraged to be married, either, if she does not desire these things; so long as she acts in accordance with Scripture in propriety and obedience to the Sixth Commandment (which goes for all people, not just deaconesses!) ![]()
• A Deaconess knows the richness of our Lutheran theology, and is able to articulate and act, in mercy, on our confession of faith with grace and wisdom for the edification of the Church, especially to the ones who she has been charged to serve.
A DEACONESS IS NOT A PASTOR:
• The deaconess is consecrated (set apart for godly service), not ordained. Her service begins at the nave and door of the Church. While she does not preach or administer the Lord’s Supper, she can certainly prepare the Altar for the Sacrament prior to the Divine Service, but does not participate in the distribution of it.
• The Lutheran Church-Missouri Synod upholds and respects God’s Biblical order of Creation. Woman was created as helper of man (Gen. 2:18 [show]Genesis 2:18
Then the LORD God said, "It is not good that the man should be alone; I will make him a helper fit for him." (ESV)
). Deaconesses exemplify this and other expressions of God’s Word (Eph 5:25, 1 [show]Ephesians 5:25
Husbands, love your wives, as Christ loved the church and gave himself up for her, (ESV)
Ephesians 5:1
Therefore be imitators of God, as beloved children. (ESV)
Timothy 3:12 [show]1 Timothy 3:12
Let deacons each be the husband of one wife, managing their children and their own households well. (ESV)
). This is to be understood as the inerrant Word of God truly freeing both men and women to be exactly who they are, in Christ Jesus, as the ultimate focus.
• Diaconal emphasis of service is on care, teaching and reaching out to women, children, and elderly
This primer hopefully brings clarity to some otherwise confused or misleading views. The most important aspect of deaconess service is giving all glory to God, and pointing others to our Savior, Jesus Christ. A deaconess serves as a “buffer”-many times between the world and the Altar and Font, where Jesus promises to be. While all children of God are called to bear witness to the Gospel and show where God is located, a deaconess is a leader and resource to those she serves, helping and encouraging all to works of mercy and compassion. Glory be to God for sending all laborers into His Harvest!
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Hey Melissa,
I’m a technological ninny. I tried to post a second ago, but it didn’t work out so well
How are you doing?
I hadn’t seen this blog before and was interested in your article.
Upon reading - I was especially drawn to your point about deaconesses NOT being Encouraged nor Required to marry. It is my understanding that Christians should generally be encouraged to marry as this is a preferable state of affairs for us humans. God made man and woman to compliment one another and be joined as husband and wife. The gift of celibacy is exceedingly rare. This would account for Luther’s marriage - on the conviction that folks should marry, not out of some emotional inclination to do so.
Maybe I’m missing your point - that perhaps deaconesses are not given encouragement above and beyond the general population to marry? If so, I apologize. But it would otherwise occur to me that we should encourage all to marry and enjoy the benefits thereof, as God intended.
It seems especially important in the climate of “independent” womanhood that is so prevalent today. “I choose” not to wed. As opposed to the community genuinely seeking to partner folks so that they may know a true and lasting joy of married partnership as God Intended.
Hope that’s clear - as I have a screaming 11 month old at my right hand currently. Lis
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