MEMORANDUM

To:                 The Lutheran Church-Missouri Synod
From:              Gerald B. Kieschnick, President
Subject:          Evangelical Lutheran Church in America Document
“Report and Recommendations on Ministry Policies”
Date:              February 22, 2009

Dear Brothers and Sisters in Christ:

Grace and peace be with you, from God our Father and from our Lord and Savior, Jesus Christ!

It is with great disappointment and deep sadness that I share with The Lutheran Church-Missouri Synod these brief comments on the Evangelical Lutheran Church in America’s Task Force on Sexuality document “Gift and Trust” and the “Report and Recommendations on Ministry Policies.” The “Report and Recommendations” document recommends that the ELCA undertake a process that would result in the incorporation of “structured flexibility in decision making to allow, in appropriate situations, people in publicly accountable, monogamous, lifelong, same-gendered relationships to be approved for the rosters of the Evangelical Lutheran Church in America.” The two documents were released February 19 by an ELCA task force and are expected to be considered by the ELCA Churchwide Assembly in August.

If this recommendation should be adopted by the Churchwide Assembly, it would constitute a change in the ELCA’s present position, which precludes “practicing homosexuals” from being included on its rosters. More importantly, it would constitute a radical departure from the 2,000-year-long teaching of the Christian tradition that homosexual activity, whether inside or outside of a committed relationship, is contrary to Holy Scripture.

As the ELCA Task Force Report itself states, “This church [the ELCA] does not have biblical and theological consensus on this matter.” It therefore concludes that the ELCA “must seek a common way to live and serve in the midst of disagreements” such as “the understanding of the nature of sin,” “the interpretation of the Bible,” “how the Bible guides our lives,” and “the level of disagreement the ELCA can bear.”

The Lutheran Church-Missouri Synod has repeatedly affirmed the biblical truth and historical understanding of the Christian church that the Bible condemns homosexual behavior as “intrinsically sinful” and is therefore contrary to the will of the Creator and constitutes sin against the commandments of God (Lev. 18:22, 24,20:13; 1 Cor. 6:9-20; 1 Tim 1:9-10; and Rom. 1:26, 27).

Our prayer in the LCMS is that our gracious God will penetrate the lives and hearts of the leaders and members of the ELCA in the coming months as they discuss, debate, and determine the outcome of the task force report and its recommendations.

In the meantime, it behooves us in the LCMS, in a spirit of sincere humility, love, care, and concern, to continue to endeavor faithfully to honor Resolution 3-21A of the 2001 Convention of our Synod that while “we cannot consider [the ELCA] to be an orthodox Lutheran church body . we of the LCMS recognize that many of our brothers and sisters of the ELCA remain faithful to the Gospel of our Lord Jesus Christ and we resolve to reach out to them in love and support .”

God’s grace, mercy, and peace be with us all.

Dr. Gerald B. Kieschnick, President
The Lutheran Church – Missouri Synod

“Transforming lives through Christ’s love …  in time … for eternity …” John 3:16-17

Now that the Christmas season has come and gone, we turn our focus to the next season in our church year, which is the season of Epiphany. Epiphany means a revealing or an opening (as in the opening of one’s eyes). In the season of Epiphany, the Biblical texts in our LCMS lectionary that we examine will reveal God to us and make God known to the world. Of course, God revealed Himself to us in the person of His Son, our Lord and Savior, Jesus Christ. Our season of Epiphany is when God lets us know exactly who this Jesus is.

This is a very important question for us to ponder. In fact, Jesus asked this all important question to Peter in Matthew 16:15, when, after discussing what everyone was saying about Jesus, He asked Peter: “What about you? Who do you say that I am?” Peter answered by confessing: “You are the Christ, the Son of the living God.” Jesus was not merely a wise teacher. He wasn’t just a future telling prophet. He wasn’t just an example to us of how God wants us to live our lives. True, He was indeed all of these things, but He was much more than these. He was our sin sacrifice. He is our atoning Savior, paving the way to heaven for us by shedding His blood on the cross. He was God in flesh.

God wants us to know this truth, and so He reveals it to us in His Word. This is why Jesus performed all of the miracles and healings. Not to call attention to Himself or to randomly provide thrills and entertainment, but to show the world that He was indeed God in flesh. God sent Jesus to reveal the Kingdom of God to the world, as it is written in Luke 4:43, “I must preach the good news of the Kingdom of God, because that is why I was sent.” God loves us! Our sins are forgiven in Christ! Jesus is Lord! This is the reality of truth that God reveals to us in Epiphany, and this is what He wants us to know. See John 20:30-31 – “Jesus did many other miraculous signs in the presence of His disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His Name.” Thanks be to God for revealing this truth to us in His Son!

Tis the season! So, you know you are applying to seminary.  Now what?  Once the paperwork of the application is complete, isn’t that it?  Well, since many of you will be traveling home for Thanksgiving and Christmas, here are some tips on how best to prepare yourself and those closest to you [who will likely support you through seminary] so you do not lose focus…or tragically, your holiday appetites.

1. Talk with your pastor. Ask for his guidance and prayer before, during and after acceptance into seminary.   Remember, he was there. His insights and encouragements are valuable.
   
2. Prepare your home congregation. Talk with members, and maybe even attend a council meeting to prepare them for your enrollment.  Remember, financial support will be asked of your home congregation, so the earlier you can prepare your church for this in their budget, the better.
3. Show your family and friends the course catalog. [For those relatives who might be interested], the catalog gives a very nice layout of what you will be studying and training. Discuss with them your vocational goals, and fears…and ask them for their support.
   
4. Keep in touch with your Admissions Counselor. He/She wants you to be confident about your choice to attend seminary, and we know there can be various hills and valleys en route to that proverbial destination.  Allow them to counsel, pray for and direct you in your situations.  Remember, each Admissions Counselor was where you were, too.
5. Moving preparations. If you are renting, you will want to give your landlord at least 60 days notice of your leaving. This will all depend on when you can start classes (Summer/Fall). Similarly, if you own a home, putting it on the market or finding renters could be best accomplished sooner rather than later-since the state of the housing market is so turbulent.  Otherwise, moving is “simply” a matter of deciding what you will be able to bring, or need to liquidate, in order to live comfortably in a residence hall room (if single) or in a home/apartment in Fort Wayne (if married). Houses or apartments in Fort Wayne can be found on this website, but there are more websites, too. Please ask our Relocation Coordinator, Marsha Zimmerman, if you need those. marsha.zimmerman@ctsfw.edu
6. Personal Prayer! Uncertainty abounds in making major life changes.  However, our certainty and comfort always comes from Jesus Christ through the Holy Spirit.  Calling on him in both times of need and thanksgiving offers us the assurance of our Lord’s unchanging love, care and protection for us.
7. Reading. Along with your regular Scripture readings, these are additionally helpful in seminary preparations. “Why I am a Lutheran” by Robert Preus.  “Pastoral Care under the Cross” by Richard Eyer, and “Life Together” by Dietrich Bonheoffer.  More extensive reading lists will be sent post-acceptance into seminary.
8. Word and Sacrament. While this goes for all Christians, it is important that future seminarians and deaconess students receive God’s good and gracious gifts on a regular basis, in preparation for enrollment.  This is part and parcel of the seminary’s worship life.  God’s Word and His Sacraments benefit and reassure us of eternal life, salvation and the forgiveness of our sins; the very Means that God may call you future pastors to be stewards of, and you future deaconesses to point the lost to.

Applying for seminary is not simple paperwork, or a phone call from the Admissions Department giving applicants the “green light” to come.  Formation as a servant of the Word, and a servant of Mercy begins with the very unique relationship that God has formed with each of us at our Baptisms.  Our desire to serve God does not inherently come from ourselves, but from the good and perfect work God has done in Christ Jesus. Prepare yourself with humility and hope that you will learn and know what it means to be a confessor of Christ-crucified. Seminary is an invaluable step in shaping each student to be like our Lord; giving them a solid foundation on which to stand so they may be sent out to reach, teach and care for all.

After all, God gives us the various people mentioned in the above list to reach, teach and care for us. While it is a comfort to know that we are temporarily not alone in our situations, ultimately we have been given a Savior that assures us of our eternal communion with He, the angels, archangels, and and all the company of Saints.  We are truly never alone because Jesus applied Himself on our sinful behalf- thanks be to God!

There is plenty of uneasiness to go around in the church today. Debates about worship stretching back to the first “worship war” between Cain and Abel continue to erupt. With all the vigor of a drowning victim, some grab for yet another program that will pull an allegedly sinking church out from under the billows of apathy and numerical decline. Others would seek renewal in ecclesiastical restructuring. Tired of the ordinariness of a Lutheranism that seems stale if not decadent, some would look for solutions elsewhere: Roman Catholicism, Orthodoxy, Anglicanism, Fundamentalism or Evangelicalism. Justification by faith alone is held to be too prosaic, too impotent to fuel a vibrant worship life, an energetic evangelistic concern, or an authentic moral life. So subtly there is a shift away from the center in the hope of something better. To those who are so tempted, the words of Hans Joachim Iwand serve as a prophetic call to repentance and faith: “An evangelical church that views the teaching of righteousness as self-evident – but about which no one should trouble himself further because other issues are more important – has in principle robbed itself of the central solution by which other questions are illuminated. Such a church will become increasingly splintered and worn down. If we take the article of justification out of the center very soon we will not know why we are evangelical Christians or should remain so. As a result, we will strive for the unity of the church and will sacrifice the purity of the gospel; we will have more confidence in church organization and church government and will promise more on the basis of the reform of Christian authority and church training than either can deliver. If we lose our center, we will be in danger of being tolerant where we should be radical and radical where we should be tolerant. In short, the standards will be lowered and along with them everything that is necessary and correct in the reforms that we sing about will become incomprehensible” (Hans Joachim Iwand, The Righteousness of Faith According to Luther, Wipf & Stock, 2008, p.16).

Iwand wrote these words in 1941. They ring true for us in 2008. Theological education, the formation of servants of the church, must keep anchored in the center: Christ Jesus crucified for the justification of the ungodly. It is only the word of His cross that will renew and enliven the church. We have not only a theology of the cross but an ecclesiology of the cross.

-Prof. John T. Pless