To:                 The Lutheran Church-Missouri Synod
From:              Gerald B. Kieschnick, President
Subject:          Evangelical Lutheran Church in America Document
“Report and Recommendations on Ministry Policies”
Date:              February 22, 2009

Dear Brothers and Sisters in Christ:

Grace and peace be with you, from God our Father and from our Lord and Savior, Jesus Christ!

It is with great disappointment and deep sadness that I share with The Lutheran Church-Missouri Synod these brief comments on the Evangelical Lutheran Church in America’s Task Force on Sexuality document “Gift and Trust” and the “Report and Recommendations on Ministry Policies.” The “Report and Recommendations” document recommends that the ELCA undertake a process that would result in the incorporation of “structured flexibility in decision making to allow, in appropriate situations, people in publicly accountable, monogamous, lifelong, same-gendered relationships to be approved for the rosters of the Evangelical Lutheran Church in America.” The two documents were released February 19 by an ELCA task force and are expected to be considered by the ELCA Churchwide Assembly in August.

If this recommendation should be adopted by the Churchwide Assembly, it would constitute a change in the ELCA’s present position, which precludes “practicing homosexuals” from being included on its rosters. More importantly, it would constitute a radical departure from the 2,000-year-long teaching of the Christian tradition that homosexual activity, whether inside or outside of a committed relationship, is contrary to Holy Scripture.

As the ELCA Task Force Report itself states, “This church [the ELCA] does not have biblical and theological consensus on this matter.” It therefore concludes that the ELCA “must seek a common way to live and serve in the midst of disagreements” such as “the understanding of the nature of sin,” “the interpretation of the Bible,” “how the Bible guides our lives,” and “the level of disagreement the ELCA can bear.”

The Lutheran Church-Missouri Synod has repeatedly affirmed the biblical truth and historical understanding of the Christian church that the Bible condemns homosexual behavior as “intrinsically sinful” and is therefore contrary to the will of the Creator and constitutes sin against the commandments of God (Lev. 18:22, 24,20:13; 1 Cor. 6:9-20; 1 Tim 1:9-10; and Rom. 1:26, 27).

Our prayer in the LCMS is that our gracious God will penetrate the lives and hearts of the leaders and members of the ELCA in the coming months as they discuss, debate, and determine the outcome of the task force report and its recommendations.

In the meantime, it behooves us in the LCMS, in a spirit of sincere humility, love, care, and concern, to continue to endeavor faithfully to honor Resolution 3-21A of the 2001 Convention of our Synod that while “we cannot consider [the ELCA] to be an orthodox Lutheran church body . we of the LCMS recognize that many of our brothers and sisters of the ELCA remain faithful to the Gospel of our Lord Jesus Christ and we resolve to reach out to them in love and support .”

God’s grace, mercy, and peace be with us all.

Dr. Gerald B. Kieschnick, President
The Lutheran Church – Missouri Synod

“Transforming lives through Christ’s love …  in time … for eternity …” John 3:16-17

There have been some misnomers out there that describe deaconesses as “nuns” or “mini-pastors.” This blog post hopes to develop a primer discussion of what a deaconess is and what she is not, and leave you to understand the important distinctions of both. In relation to what deaconesses are alongside any other offices, this will hopefully offer development of a healthy attitude, not only about deaconesses, but the Word of God demonstrated in these instruments of Christ’s mercy.

A DEACONESS IS NOT A NUN:

• A Deaconess reaches out into the community and congregation to the lost and suffering. She has no vows or oaths that she must take, apart from being in agreement and faithful to Scripture and the Lutheran Confessions (because it agrees with Scripture).

• A Deaconess is able to be married and carry on deaconess service. Again, no vows of celibacy or monasticism are required or encouraged. Likewise, a deaconess is not required or encouraged to be married, either, if she does not desire these things; so long as she acts in accordance with Scripture in propriety and obedience to the Sixth Commandment (which goes for all people, not just deaconesses!)

• A Deaconess knows the richness of our Lutheran theology, and is able to articulate and act, in mercy, on our confession of faith with grace and wisdom for the edification of the Church, especially to the ones who she has been charged to serve.

A DEACONESS IS NOT A PASTOR:

• The deaconess is consecrated (set apart for godly service), not ordained. Her service begins at the nave and door of the Church. While she does not preach or administer the Lord’s Supper, she can certainly prepare the Altar for the Sacrament prior to the Divine Service, but does not participate in the distribution of it.

• The Lutheran Church-Missouri Synod upholds and respects God’s Biblical order of Creation. Woman was created as helper of man (Gen. 2:18). Deaconesses exemplify this and other expressions of God’s Word (Eph 5:25, 1 Timothy 3:12). This is to be understood as the inerrant Word of God truly freeing both men and women to be exactly who they are, in Christ Jesus, as the ultimate focus.

• Diaconal emphasis of service is on care, teaching and reaching out to women, children, and elderly

This primer hopefully brings clarity to some otherwise confused or misleading views. The most important aspect of deaconess service is giving all glory to God, and pointing others to our Savior, Jesus Christ. A deaconess serves as a “buffer”-many times between the world and the Altar and Font, where Jesus promises to be. While all children of God are called to bear witness to the Gospel and show where God is located, a deaconess is a leader and resource to those she serves, helping and encouraging all to works of mercy and compassion. Glory be to God for sending all laborers into His Harvest!

“California Supreme Court Chief Justice Ronald George wrote for the majority ‘In contrast to earlier times, our state now recognized that an individual’s capacity to establish a loving and long-term committed relationship with another person and responsibly to care for and raise children does not depend upon the individual’s sexual orientation’” (Chicago Tribune, 5/16/2008 p. 19).

This is their definition of marriage: loving, long-term, and responsibility? Could not the families of the children evacuated from the polygamist compound in Texas describe their relationships as loving, long-term, and responsible? Would the relationship between father and step-daughter in Lolita be similarly described by some? What has made homosexuality a more acceptable sexual deviancy than pedophilia or polygamy?

According to the California any relationship that could be substantiated to the court as loving, long-term, and responsible should be given sanction to marry. Ironically, when divorce, abuse, and neglect are taken into account, more than fifty percent of traditional marriages wouldn’t qualify under this definition (with Hollywood couples giving us high-profile examples).

When we are confronted by the world we must not call a good thing evil and an evil thing good, but instead, call a thing what it actually is (Luther’s Heidelberg Theses, 21). We must call homosexuality what it is: sinful. Then, we can bring the gospel to our neighbors in this world as they trapped in this sin (as we ourselves are trapped in so many others). When churches and governments call an evil thing good and good things evil they have fallen out of their God-given callings and forsaken their neighbors, their brothers and sisters in Christ, and sentenced them to live continually in sin. We would no sooner allow our brothers and sisters to persist in the sins of stealing, murder, or adultery than we can sanction homosexuality.

This is to frame homosexuality together with all sins which consume this world and to place yourselves into the same boat as homosexuals and everyone who needs God’s law and gospel to set us free from sin and death. This is not a matter of elevating ourselves over our neighbor (this too would be sinful), but rather acknowledging that we, like them, need the grace of God won for us by Jesus Christ. It is also a matter of the church of God proclaiming His Word in its fullness and truth.

How then shall we live? Love your neighbor. Pray for them, share God’s Word with them, and seek to rescue them from all manner of sinfulness just as you yourself embrace and hold fast to the work of Jesus and the new life that you have in him.

It was just recently that I was asked about such abuse. “What have I done to deserve this?” “Is it wrong for me to want to escape? If I stay, I can continue to be a witness to the Gospel and forgiveness. If I escape, aren’t I abandoning them to their sin?”

Are these your questions? Are these the questions of your friends or loved ones? Is someone perhaps asking these questions about your own actions?

If you are so entangled, know that our Lord Jesus has not forgotten you, he has not forsaken you, and he has not turned his back on you during these trying times. He knows what it is to feel the sting of the sin of another. He felt the sting of scourge and nails for the sins of the whole world, even these sins of abuse.

We feel the sting of such evil in our lives because we are still living here in this veil of tears. Jesus’ promises of bliss and tranquility are the promises of the new Heaven and new Earth. His assurances for this life are of trial, persecution, and suffering. We will have crosses to bear, we will have sicknesses (of body and mind), we will have tears and sadness. As these touch your life you are not loved any less by God. How could you be? You are already loved perfectly by God in Christ Jesus. You are loved fully and completely.

The nature of evil and why pain must exist in this life must wait for another post. What shall we do then when we find ourselves trapped in the cycle of abuse, codependency, and danger? I humbly offer these suggestions, links to expert information, and my most sincere prayers for all who abuse and all whom they abuse.

1. Escape. Find a way out of the relationship. You are worth much more in God’s eyes, in the eyes of your brothers and sisters in Christ, and to someone who would truly love you as a lover ought to.
2. In your escape, seek out care for those who have suffered abuse. The damage is deeper than the bruises, cuts, and the unspeakable. There is help to heal your body, mind, and soul.
3. You are not guilty. The blood of Jesus covers all your sins, and your having been abused is not a sin of yours. All the same, the guilt which you feel is taken away in the suffering, death, and resurrection of Jesus. Seek out where you may immerse yourself in the spiritual care of God’s Word and Sacraments.
4. Don’t be afraid. You grades may suffer. You may miss work. You may need to move. You may need to sever common ties between you and your abuser. Don’t be afraid. Your teachers/professors are glad that you are safe. Your pastor is thankful that you are free. Any boss should rejoice that his worker is free. Anyone worthy of being called your friend will also rejoice.
5. Your brothers and sisters in Christ are here to love you and care for you. You may need help packing, moving, driving, hiding, and surviving. The Body of Christ exists to care for the Body of Christ and to care for all people.

Finally, here are a few links that you may find helpful. Try to find a shelter in your area, friends who will help you, doctors who can care for you, and a pastor who can bring the Gospel to you. These are God’s gifts to bring you safely through.

In danger? Call 911.

Shelters in some major cities:
Austin, Texas: 512-267-SAFE (7233)
Chicago, Illinois
Dallas/Fort Worth, Texas
Detroit, Michigan
Fort Wayne, Indiana
Houston, Texas

National Hotline: 1-800-799-SAFE (7233)

Lord Jesus, quickly come, that the darkness of these earthly days would be replaced by the perpetual light of your grace and glory which is our inheritance by your death and resurrection. In your holy name we pray. Amen.